In its practice, yoga is about the union of the Self with reality, which can be also defined as self-realization. Yoga is the journey to realize our reality and become free from the illusion created by the material world around us (Maya).
Yoga is the journey from complete ignorance to complete enlightenment. Thus, the ultimate goal is self-realization through the removal of the illusionary ego. This journey can be done in various ways.
Yoga philosophy explains four paths:
These four paths of yoga are not necessarily separate from each other. All four paths of yoga can be practiced alone or in combination with each other. None of these paths is ‘better’ or ‘nobler’ than the other and they all lead to the same destination.
Read on for a breakdown of each of the four paths of yoga, along with examples on how to practice each path in your daily life.
Bhakti Yoga is the path of devotion – devotion to sattva (purity). In this path, you devote yourself to a life of purity. By devoting yourself to a life of purity, you purify yourself and reach self-realization.
It is difficult to see and understand the path of purity. The solution is to find a role model who is pure, which is why people often devote themselves to a deity or a master who is considered to be pure.
In case you cannot find a suitable model, it is advised to find a sattvic (pure) teacher or guide. This is where it can get tricky. If you choose a teacher who is manipulative and without pure intentions, you do not actually practice Bhakti Yoga and you will not progress on the path to self-realization.
However, despite popular belief, Bhakti Yoga is not the path of devotion to any kind of deity or master. Even though you follow the example of a master or teacher, you do so in order to devote yourself to the purity in them.
If you have found a powerful inspiration of sattva (purity), then Bhakti Yoga is a broadly accessible path toward more awareness. And therefore, Bhakti Yoga is sometimes considered an easy path because all you must do is follow your sattvic guide to your best ability.
Jnana Yoga (sometimes referred to as Gyana Yoga) can be described as the path of knowledge about the Self. When following this path, you gain knowledge, analyze it and convert it into awareness. As your awareness goes up, your ego goes down and you move closer toward self-realization.
Jnana Yoga starts when we realize that what we know is not true. Only then the journey towards truth starts . . .
Even though Jnana Yoga is a very efficient path, it is not suitable for everyone. To be able to follow the path of Jnana Yoga, you must possess certain qualities.
In Jnana Yoga we convert information into knowledge and knowledge into awareness.
In order to discern potentially true information from illusionary information, a Jnana yogi follows the steps as outlined in ancient scriptures. When processing information, we intellectually analyze if it might be useful to lead us to the truth of the Self.
Only information that fulfills at least one of the conditions below should be considered worthy enough to analyze further:
So, if you are intellectually inclined and eager to grow your awareness of the Self, Jnana Yoga is very powerful path as it can enlighten you in a very short time.
Raja Yoga is the path of control. In Sanskrit, Raja literally means “control.” It shouldn’t be confused with the other use of the word raja, which means “king.” By controlling yourself, you control your ego and become self-realized.
In Raja Yoga we control:
Around 500 BC, the sage Maharishi Patanjali gave a brief introduction to Raja Yoga in his compilation Yoga Sutras of Patanjali. In the Yoga Sutras, Patanjali pointed out the eight practices of Raja Yoga, also known as Ashtanga Yoga philosophy. He insisted that once a person is able to practice all of the eight parts successfully, they achieve the state of enlightenment.
The eight practices of Raja Yoga are:
1. Yama or codes of conduct for purification of intent
2. Niyama or commitments for purification of habits
3. Asana or physical postures for purification of the physical body
4. Pranayama or expansion of life force for purification of the energy body
5. Pratyahara or withdrawal of the senses for calming down the senses
6. Dharana or concentration to control the mind
7. Dhyana or meditation, to understand the Self
8. Samadhi or separation, to become free from illusion
The purpose of these eight practices is to help us purify our mind, physical body, energy body, gain mastery over senses, and become free from worldly illusions. The path of Raja Yoga is actually the most difficult of the four paths of yoga, as it requires consistent control.
Read More: Eight Limbs of Yoga
Often Karma Yoga is explained as free service or social service. But Karma Yoga is a path of fulfilling your duty without ego or attachment. Duty (Dharma) is the role we get. We get many roles in this life, for example, the role of a parent, the role of a student, the role of a neighbor, the role of a partner, etc.
When you do your duty without ego and attachment, your ego dissolves and you reach self-realization. Even though it sounds simple, Karma Yoga is a difficult path.
The Bhagavad Gita is one of the foundational texts in Indian philosophy, and it revolves around the principle of karma. The Bhagavad Gita describes the battle between the warrior Arjuna and his family. The Hindu god Krishna stands by Arjuna’s side. Arjuna is asking Krishna about why he should fight in the battle, why he should fight against his brothers and uncles. A large part of the Bhagavad Gita is essentially about what is right and wrong in terms of each person’s karma or duty.
Krishna guides Arjuna through the battle, demonstrating that fighting is the right action because Arjuna’s duty as a warrior is to fight for the good of a larger society. He should act based upon his dharma, instead of being led by his emotional bonds to family. He should fulfill his duties and thereby go beyond attachment and ego.
Normally we do the duties we like, not the duties we must do. For example, we prefer to do our duties towards our children, but we conveniently ignore the duty towards our parents. But when following the path of Karma Yoga, you must do all your duties. In order to do so, you need to know all the duties you have. Once you have listed your duties you also need to prioritize them properly. Then you try to do your duty at your best capabilities without worrying about the result or other people’s opinions about you.
During my philosophy classes on this subject, I often get very emotional questions about karma and Karma Yoga. People ask me if they must fulfill their duties toward their spouse, parents or others even if the situation is abusive or unhealthy. When thinking about one’s duty, we must remember that our first and foremost duty is toward our own spiritual growth. If a situation or person is detrimental to our physical or mental well-being to such an extent that we can not cope with it in a constructive way, we might have to evaluate our duty toward them.
Read More: Karma & Dharma: Are You Doing It Right?
Depending on your character, circumstances, and preferences, one path might come easier to you than another path. But remember: the four paths of yoga aren’t actually separate but are like different sides of a dice. To go through holistic spiritual development, to live a complete human life with all your capabilities, all four paths of yoga should be walked. When remembering the ultimate purpose and meaning of yoga – the union of the Self with the reality of the Self – we realize there is really only one yoga, only one path.
You can compare the paths of yoga to four different strands woven together to make the same rope. Each strand supports the others and is strengthened by the others.
This is a re-post from Yogiapproved.com (you can see the original post here: https://www.yogiapproved.com/yoga/four-paths-of-yoga/ )
Ram is the Founding Director of the Arhanta Yoga Ashrams India and The Netherlands. Within the last 10 years, the Arhanta Yoga Ashrams have become renowned internationally for their professional yoga teacher training courses in India and Europe, and have up to present trained over 4000 yoga teachers from all over the world. Ram is the lead teacher of the 200-hour yoga teacher training course in India and the Netherlands and the author of the extensive book: Hatha Yoga for Teachers and Practitioners – A Comprehensive Guide for Holistic Sequencing.